Abstract
Positioned within the wider political, socioeconomic and cultural context of contemporary India's regressive and anti-feminist trajectory, this article examines the ‘Indian manosphere' and how it contributes towards the Hindutva digital subjectivation of young men – a pedagogical process that shapes their understanding of self, identity, history, and future aspirations. We propose that the overlapping pedagogies explored in this article engender assumptions about historic and ongoing Hindu victimhood, Hindu civilizational supremacy, and a reimagination of India (and Indianness) through a neoliberal emphasis on entrepreneurship and technological innovation. We map out three distinct but overlapping subjectivation pedagogies: a superiority affirming pedagogy; a pedagogy of self-reliance; and a (neo)liberal Hindutva pedagogy. Via critical discourse analysis, we then show how the three pedagogies are deployed by three types of misogynistic Indian ‘manfluencer': the entrepreneurial misogynist, the vigilant misogynist and the ‘liberal' Hindu misogynist. These pedagogies of Hindutva digital subjectivation ultimately serve to construct a ‘new' story about India and Indians that breaks away from its post-colonial Third world identity, and moves towards a neoliberal Hindu supremacist authoritarianism. Finally, we argue that the Indian manosphere's pedagogical reshaping of young men enables India’s slide towards authoritarianism by re-packaging it as a story of national re-renewal.
| Original language | English |
|---|---|
| Pages (from-to) | (In-Press) |
| Number of pages | 19 |
| Journal | Gender and Education |
| Volume | (In-Press) |
| Early online date | 14 Oct 2025 |
| DOIs | |
| Publication status | E-pub ahead of print - 14 Oct 2025 |
Bibliographical note
This is an Open Access article distributed under the terms of the Creative Commons Attribution-NonCommercial-NoDerivatives License(http://creativecommons.org/licenses/by-nc-nd/4.0/), which permits non-commercial re-use, distribution, and reproduction in any medium, provided the original work is properly cited, and is not altered, transformed, or built upon in any way.Keywords
- Online misogyny
- Indian manosphere
- digital subjectivation
- authoritarianism