Gendered Violence, Victim Credibility and Adjudicating Justice in Augustine's Letters

In their focus on queer sexuality, letters 77 and 78 in Augustine’s letter collection are unusual. Same-sex acts and sexual violence are mostly tightly controlled and deliberately erased in antiquity. This article looks again at the case of sexual abuse preserved in letters 77 and 78 between the monk Spes and the presbyter Bonifatius, applying modern critical understandings of gendered violence, victimisation and harm to reach beyond previous critical approaches that have seen the exceptionalism of the case as a reason not to engage with it. This research takes a new critical approach, re-situating the incident within the wider context of gendered violence in Augustine’s letters. It engages with the case of sexual abuse solely between men intrinsically, and as a uniquely available point of comparison with sexual violence perpetrated by men against women. It examines how sexual violence is gendered, in Augustine’s response, in the adjudication of the case and in the behaviours and expectations of both victim and perpetrator. Whilst working outwards from absence and silence is a central historiographical approach to gender and violence in the past, this article reaches new understandings by turning towards evidence that is usually siloed and working it back into a framework of sexual violence in Augustine’s letters.